Many Canadians believe that First Nations people are either extinct, assimilated, or simply passive recipients of state policy.
None of these are true. Despite a legacy of colonization and racism, First Nations people have always resisted policies aimed at destroying their culture. Their efforts to protect themselves and attain self-determination have fuelled courageous acts of resistance.
When Mohawk women stood at the front lines at Kanesatake during the 1991 Oka Crisis, opposing the destruction of their pine forest for a golf course...
When Secwepemc youth and elders block roads to protect their territory from a ski development near Kamloops, B.C., and are sentenced to jail...
When 85 Haida elders were arrested on logging roads on beautiful Haida Gwai, a rainforest island paradise, because they stood up against clearcut logging...
In 2002, the tradition of resistance continued. When the BC Liberal government held a public referendum on Native rights, Aboriginals and non-Aboriginals came together in solidarity and opposition to a process that was racist and divisive.
This resistance must continue, with the full support of non-Aboriginal people. Currently, this site features content specific to the referendum, which the Center for Compassionate Social Change campaigned against. It will soon, however, promote action on Native justice issues in general.
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